beingceltic

Quakers

She came, however, to live in the parish of ILanfabon, near the Quakers' Yard, when she was only twelve years of age; and there she continued to live to the day of her death, which took place in 1864,

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She came, however, to live in the parish of ILanfabon, near the Quakers' Yard, when she was only twelve years of age; and there she continued to live to the day of her death, which took place in 1864, (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

Celtic Folklore: Welsh and Manx

  • attestation: She came, however, to live in the parish of ILanfabon, near the Quakers' Yard, when she was only twelve years of age; and there she continued to live to the day of her death, which took place in 1864, (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

    "She came, however, to live in the parish of ILanfabon, near the Quakers' Yard, when she was only twelve years of age; and there she continued to live to the day of her death, which took place in 1864, so that she was about ninety-one years of age at the time."

  • attribution: Then, as to the locality, he makes the following remarks: — ' There are few people who have not heard something or other about the old graveyard of the Quakers, which was made by Lydia Phil, a lady wh (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

    "Then, as to the locality, he makes the following remarks: — ' There are few people who have not heard something or other about the old graveyard of the Quakers, which was made by Lydia Phil, a lady who lived at a neighbouring farm house, called Cefn y Fforest."