Pantannas

Celtic Folklore: Welsh and Manx

• attestation: Pantannas, a'r amser hwnnw yr (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

  "Yn un o'r canrifoed a aethant heibio, preswyliai amaethwr yn nhySyn Pantannas, a'r amser hwnnw yr"

• attestation: Ond un prydnawn, ar ol i'r haul ymgilio i yst feltoed y goritewin, tra yr oeS amaethwr Pantannas yn dychwelyd tua ei gartref cyfarfydwyd ag ef gan fod bychan ar ffurf dyn, yn gwisgo hugan goch; a phan (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

  "Ond un prydnawn, ar ol i'r haul ymgilio i yst feltoed y goritewin, tra yr oeS amaethwr Pantannas yn dychwelyd tua ei gartref cyfarfydwyd ag ef gan fod bychan ar ffurf dyn, yn gwisgo hugan goch; a phan daeth gyferbyn ag ef dadweinioS ei gled' bychan, gan gyfeirio ei flaen at yr amaethwr, a dywedyd,"

• attestation: PasioS canrif heibio heb i'r dialed' bygythiedig gael ei gyflawni, ac er fod teulu Pantannas yn cael eu hadgqfio yn awr ac eilwaith, y buasai yn sicr Sigwyct hwyr neu hwyrach, eto wrth hir glywed y wa (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

  "PasioS canrif heibio heb i'r dialed' bygythiedig gael ei gyflawni, ac er fod teulu Pantannas yn cael eu hadgqfio yn awr ac eilwaith, y buasai yn sicr Sigwyct hwyr neu hwyrach, eto wrth hir glywed y waect."

• attestation: ' In one of the centuries gone by, there lived a husbandman on the farm of Pantannas; and at that time the fairies used to pay frequent visits to several of the fields which belonged to him (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

  "' In one of the centuries gone by, there lived a husbandman on the farm of Pantannas; and at that time the fairies used to pay frequent visits to several of the fields which belonged to him."

• attestation: But one evening, when the sun had retired to the chambers of the west, and when the farmer of Pantannas (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

  "' But one evening, when the sun had retired to the chambers of the west, and when the farmer of Pantannas"

• attestation: A century passed by without seeing the threatened vengeance carried into effect (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

  "' A century passed by without seeing the threatened vengeance carried into effect; and, though the Pantannas family were reminded now and again that it was certain"

• attestation: though the Pantannas family were reminded now and again that it was certain sooner or later to come (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

  "though the Pantannas family were reminded now and again that it was certain

sooner or later to come"

• attestation: and their melodious singing was again heard at night in the fields around. ' A century passed by without seeing the threatened vengeance carried into (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

  "and their melodious singing was again heard at night in the fields around.

' A century passed by without seeing the threatened vengeance carried into effect; and, though the Pantannas family were reminded now and again that it was certain

sooner or later to come"

• attestation: though the Pantannas family were reminded now and again that it was certain sooner or later to come, nevertheless (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

  "though the Pantannas family were reminded now and again that it was certain

sooner or later to come, nevertheless"

• attestation: they became so accustomed to it, that they were ready to believe that nothing would ever come of the threat. ' The heir of Pantannas was paying his ad (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

  "they became so accustomed to it, that they were ready to believe that nothing would ever come of the threat.

' The heir of Pantannas was paying his addresses to the daughter of a neighbouring landowner who lived at the farm house called Pen Craig Daf"

• attestation: that they were ready to believe that nothing would ever come of the threat. ' The heir of Pantannas was paying his addresses to the daughter of a neig (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

  "that they were ready to believe that nothing would ever come of the threat.

' The heir of Pantannas was paying his addresses to the daughter of a neighbouring landowner who lived at the farm house called Pen Craig Daf, and the wedding of the happy pair was to take place in a few weeks"

• attestation: He hastened then to Pantannas, where his astonishment was still greater (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)

  "' He hastened then to Pantannas, where his astonishment was still greater."

• attestation: The next answer is identified as the very antithesis of the Pantannas one; for it is, that the fairies delay in order to (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)

  "The next answer is the very antithesis of the Pantannas one; for it is, that the fairies delay in order to"

• relationship: It is doubtless to some such fairy persons the voices belong, which threaten vengeance on the heir of Pantannas and on the wicked prince and his descendants previous to the cataclysm which brings a la (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)

  "It is doubtless to some such fairy persons the voices belong, which threaten vengeance on the heir of Pantannas and on the wicked prince and his descendants previous to the cataclysm which brings a lake into the place of a doomed city: witness such cases as those of ILynclys, Syfadon, and Kenfig."

• comparison: 250), we seem to have one of the germs of the idea of a household fairy or banshee, as illustrated by the case of the ugly wee woman in the Pantannas legend (p (Celtic Folklore: Welsh and Manx > Volume II > Chapter XII: Race in Folklore and Myth)

  "In the like attachment on the part of the fairies, which was at times liable to develop into devotedness of an embarrassing nature (p. 250), we seem to have one of the germs of the idea of a household fairy or banshee, as illustrated by the case of the ugly wee woman in the Pantannas legend (p. 188); and it seems natural to regard the interested voices in the Kenfig legend, and other stories of the same kind (p. 452), as instances of amalgamating the idea of a fairy with that of an ancestral person."