Tuan
Tuan relates to St, Finnen of Magbile, in the sixth century, the early history of Ireland from the time of Partholan down, which he was enabled to do because he had lived through it all, passing from
Tuan relates to St, Finnen of Magbile, in the sixth century, the early history of Ireland from the time of Partholan down, which he was enabled to do because he had lived through it all, passing from (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)
Probably one thing which, according to our folklore philosopher's way of thinking, lasted through the transformations, was the material of Tuan's body, just as one is induced to suppose that Lew's bod (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)
In that case he might otherwise describe Tuan's shape-shifting as the entrance of Tuan's soul into a series of different bodies (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)
Celtic Folklore: Welsh and Manx
- comparison: This sort of transformation is not to be severed from instances supplied by Irish literature, such as the story of Tuan mac Cairill, related in the Book of the Dun Cow, fo (Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)
"This sort of transformation is not to be severed from instances supplied by Irish literature, such as the story of Tuan mac Cairill, related in the Book of the Dun Cow, fo. i5'-i6*."
- attestation: Tuan relates to St, Finnen of Magbile, in the sixth century, the early history of Ireland from the time of Partholan down, which he was enabled to do because he had lived through it all, passing from (Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)
"Tuan relates to St, Finnen of Magbile, in the sixth century, the early history of Ireland from the time of Partholan down, which he was enabled to do because he had lived through it all, passing from one form to another without losing his memory."
- attestation: Probably one thing which, according to our folklore philosopher's way of thinking, lasted through the transformations, was the material of Tuan's body, just as one is induced to suppose that Lew's bod (Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)
"Probably one thing which, according to our folklore philosopher's way of thinking, lasted through the transformations, was the material of Tuan's body, just as one is induced to suppose that Lew's body, and that of the eagle into which he was transformed, were considered to be one and the same body labouring under the mortifying influence of the wound inflicted on ILew by GronVs enchanted spear."
- attestation: In that case he might otherwise describe Tuan's shape-shifting as the entrance of Tuan's soul into a series of different bodies (Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)
"In that case he might otherwise describe Tuan's shape-shifting as the entrance of Tuan's soul into a series of different bodies."