Syfadon
From this passage it would seem that the Syfadon story contemplated the afanc being taken away from the lake in a cart or waggon drawn by oxen; but whether driven by Hu, or by whom, one is not told
From this passage it would seem that the Syfadon story contemplated the afanc being taken away from the lake in a cart or waggon drawn by oxen; but whether driven by Hu, or by whom, one is not told (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)
related in Welsh concerning ILynclys and Syfadon; but I reserve it with these and others of the same sort for chapter vii (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter VI: The Folklore of the Wells)
Celtic Folklore: Welsh and Manx
- attestation: From this passage it would seem that the Syfadon story contemplated the afanc being taken away from the lake in a cart or waggon drawn by oxen; but whether driven by Hu, or by whom, one is not told (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)
"From this passage it would seem that the Syfadon story contemplated the afanc being taken away from the lake in a cart or waggon drawn by oxen; but whether driven by Hu, or by whom, one is not told."
- attestation: related in Welsh concerning ILynclys and Syfadon; but I reserve it with these and others of the same sort for chapter vii (Celtic Folklore: Welsh and Manx > Volume I > Chapter VI: The Folklore of the Wells)
"related in Welsh concerning ILynclys and Syfadon; but I reserve it with these and others of the same sort for chapter vii."
- attribution: In the case of the Syfadon legend the time of the vengeance is the ninth cenhedlaeth or generation, which must be regarded as probably a careless way of indicating the generation when the collaterals (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"In the case of the Syfadon legend the time of the vengeance is the ninth cenhedlaeth or generation, which must be regarded as probably a careless way of indicating the generation when the collaterals are separated by nine ancestors, that is to say the sixth from the father of the family."