Sunday
The table-servant stood before him with a bowl in his hands; and seeing what the king was about
The table-servant stood before him with a bowl in his hands; and seeing what the king was about (Heimskringla, Heimskringla > The Chronicle Of The Kings Of Norway > 201. King Olaf Burns The Wood Shavings On His Hand For His Sabbath Breach.)
But one Sunday he accidentally dropped his book of sermons into the water, and when he had failed to recover it a gylfin-hir, or curlew, came by, picked it up, and placed it on a stone out of the reac (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter III: Fairy Ways and Words)
But for holiday making the twelfth only suited when it happened to be a Sunday: when that was not the case, the first Sunday after the twelfth was fixed upon (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter IV: Manx Folklore)
Sunday the ministers of all denominations, the deacons (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)
They stood in the alley of the church, and the sumner had to throw white sheets over them; on the fourth Sunday of their penance they stood inside the chancel rails, but not to take the communion (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)
However, the lake-side appears to be still a favourite spot for picnics and Sunday-school gatherings (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter VI: The Folklore of the Wells)
Heimskringla
- attestation: The table-servant stood before him with a bowl in his hands; and seeing what the king was about (Heimskringla > The Chronicle Of The Kings Of Norway > 201. King Olaf Burns The Wood Shavings On His Hand For His Sabbath Breach.)
"The table-servant stood before him with a bowl in his hands; and seeing what the king was about, and that he was involved in thought, he said, "It is Monday, sire, to-morrow." The king looked at him when he heard this, and then it came into his mind what he was doing on the Sunday."
Celtic Folklore: Welsh and Manx
- attestation: But one Sunday he accidentally dropped his book of sermons into the water, and when he had failed to recover it a gylfin-hir, or curlew, came by, picked it up, and placed it on a stone out of the reac (Celtic Folklore: Welsh and Manx > Volume I > Chapter III: Fairy Ways and Words)
"But one Sunday he accidentally dropped his book of sermons into the water, and when he had failed to recover it a gylfin-hir, or curlew, came by, picked it up, and placed it on a stone out of the reach of the tide."
- attestation: But for holiday making the twelfth only suited when it happened to be a Sunday: when that was not the case, the first Sunday after the twelfth was fixed upon (Celtic Folklore: Welsh and Manx > Volume I > Chapter IV: Manx Folklore)
"But for holiday making the twelfth only suited when it happened to be a Sunday: when that was not the case, the first Sunday after the twelfth was fixed upon."
- relationship: That is not all, for people who have never themselves thought of going up the mountains on the first Sunday of harvest or any other, will be found devoutly reading at home about Jephthah's daughter on (Celtic Folklore: Welsh and Manx > Volume I > Chapter IV: Manx Folklore)
"That is not all, for people who have never themselves thought of going up the mountains on the first Sunday of harvest or any other, will be found devoutly reading at home about Jephthah's daughter on that day."
- attestation: Sunday the ministers of all denominations, the deacons (Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)
"In fact that study, as I went on to say, had left its impress on the Welsh language: on Sunday the ministers of all denominations, the deacons"
- attestation: They stood in the alley of the church, and the sumner had to throw white sheets over them; on the fourth Sunday of their penance they stood inside the chancel rails, but not to take the communion (Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)
"They stood in the alley of the church, and the sumner had to throw white sheets over them; on the fourth Sunday of their penance they stood inside the chancel rails, but not to take the communion."
- attestation: However, the lake-side appears to be still a favourite spot for picnics and Sunday-school gatherings (Celtic Folklore: Welsh and Manx > Volume I > Chapter VI: The Folklore of the Wells)
"However, the lake-side appears to be still a favourite spot for picnics and Sunday-school gatherings."
- attestation: They maintain that people must have been far more interesting when they believed in the fairies; and they rave against Sunday schools and all other schools for having undermined the ancient superstiti (Celtic Folklore: Welsh and Manx > Volume II > Chapter X: Difficulties of the Folklorist)
"They maintain that people must have been far more interesting when they believed in the fairies; and they rave against Sunday schools and all other schools for having undermined the ancient superstitions of the peasantry: it all comes, they say, of over-educating the working classes."
Appears in: Beings, Cross-Source Entities, Entities in Celtic Folklore: Welsh and Manx, Celtic Tradition
On trail: Genealogies