Severn
It extended southwards from the present sea margin across the estuary of the Severn, to Somerset, Devon, and Cornwall
It extended southwards from the present sea margin across the estuary of the Severn, to Somerset, Devon, and Cornwall (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter VI: The Folklore of the Wells)
And when the sea and the Severn ebb, then IL}^ ILiwan brings up all it had swallowed from the sea, and that beach is covered while ILjTi ILiwan discharges its contents in one mountain-like wave and vo (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
' t do not know whether anybody has identified the spot which the writer hxd in view, or whether the coast of the Severn still offers any feature which corresponds in any way to the description (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
In the mosaic floor of the god's temple there is a coloured inscription showing the expense of that part of the work to have been defrayed by the contributions (ex stipibus) of the faithful, and that (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
the pre-Celtic goddess of the Severn, and the name corresponding to Welsh Hafren occurs in Ireland in the form of Sabrann, an old name of the river Lee that flows through Cork (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
He had in hoard treasure most large, he caused his men to ride wide and far, and caused to be summoned to him men of each kind, whosoever would yearn his fee with friendship. That heard the Britons, that heard the Scots, they came to him riding, thereafter full soon. (Layamon's Brut, Layamon's Brut)
Celtic Folklore: Welsh and Manx
- attestation: It extended southwards from the present sea margin across the estuary of the Severn, to Somerset, Devon, and Cornwall (Celtic Folklore: Welsh and Manx > Volume I > Chapter VI: The Folklore of the Wells)
"It extended southwards from the present sea margin across the estuary of the Severn, to Somerset, Devon, and Cornwall."
- comparison: The water from the mouth of that river flows into the Severn, and when the Severn is in flood up to its banks, and when the sea is also in flood at the mouth of the above-named river and is sucked in (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"The water from the mouth of that river flows into the Severn, and when the Severn is in flood up to its banks, and when the sea is also in flood at the mouth of the above-named river and is sucked in like a whirlpool into the pool of the Aber, the sea does not go on rising: it leaves a margin of beach by the side of the river, and all the time the Severn is in flood up to its bank, that beach is not covered."
- attestation: And when the sea and the Severn ebb, then IL}^ ILiwan brings up all it had swallowed from the sea, and that beach is covered while ILjTi ILiwan discharges its contents in one mountain-like wave and vo (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"And when the sea and the Severn ebb, then IL}^ ILiwan brings up all it had swallowed from the sea, and that beach is covered while ILjTi ILiwan discharges its contents in one mountain-like wave and vomits forth."
- attestation: ' t do not know whether anybody has identified the spot which the writer hxd in view, or whether the coast of the Severn still offers any feature which corresponds in any way to the description (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"' t do not know whether anybody has identified the spot which the writer hxd in view, or whether the coast of the Severn still offers any feature which corresponds in any way to the description."
- attestation: In the mosaic floor of the god's temple there is a coloured inscription showing the expense of that part of the work to have been defrayed by the contributions (ex stipibus) of the faithful, and that (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"In the mosaic floor of the god's temple there is a coloured inscription showing the expense of that part of the work to have been defrayed by the contributions (ex stipibus) of the faithful, and that it was carried out by two men, of whom one appears to have been an officer in command of a naval force guarding the coasts of the Severn Sea."
- attribution: In fact in the case of the Severn we seem to have a trace of such a goddess in the Sabrina, Old Welsh Habren, now Hafren, so called after a princess whom Geoffrey, ii (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"In fact in the case of the Severn we seem to have a trace of such a goddess in the Sabrina, Old Welsh Habren, now Hafren, so called after a princess whom Geoffrey, ii. 5, represents drowned in the river: she may have been"
- attestation: the pre-Celtic goddess of the Severn, and the name corresponding to Welsh Hafren occurs in Ireland in the form of Sabrann, an old name of the river Lee that flows through Cork (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"the pre-Celtic goddess of the Severn, and the name corresponding to Welsh Hafren occurs in Ireland in the form of Sabrann, an old name of the river Lee that flows through Cork."
Layamon's Brut
- attestation: He had in hoard treasure most large, he caused his men to ride wide and far, and caused to be summoned to him men of each kind, whosoever would yearn his fee with friendship. That heard the Britons, that heard the Scots, they came to him riding, thereafter full soon. (Layamon's Brut)
"And he had in hoard treasure most large, he caused his men to ride wide and far, and caused to be summoned to him men of each kind, whosoever would yearn his fee with friendship."