beingceltic

Mark

Mark's E'en, that eerie spring-tide festival when those who are skilled may watch the church porch and learn who will die in the ensuing twelvemonth; but there is little doubt that the charm is also u

8 citations2 sources1 traditions2 relationships

Mark's Eve, while gravitating decidedly towards the latter date (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)

Mark's E'en, that eerie spring-tide festival when those who are skilled may watch the church porch and learn who will die in the ensuing twelvemonth; but there is little doubt that the charm is also u (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)

Mark's E'en will see the spirit of the man she will (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)

Mark's E'en, it may be inferred that the Manx footprint is made by the wraith of the person doomed to death (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)

Mark's Eve approaches too nearly for us to regard it as accidental (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)

Celtic Folklore: Welsh and Manx

  • attestation: Mark's Eve, while gravitating decidedly towards the latter date (Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)

    "Mark's Eve, while gravitating decidedly towards the latter date."

  • attestation: Mark's E'en, that eerie spring-tide festival when those who are skilled may watch the church porch and learn who will die in the ensuing twelvemonth; but there is little doubt that the charm is also u (Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)

    "Mark's E'en, that eerie spring-tide festival when those who are skilled may watch the church porch and learn who will die in the ensuing twelvemonth; but there is little doubt that the charm is also used at Hallow E'en, and at other suitable seasons of the year."

  • attestation: Mark's E'en will see the spirit of the man she will (Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)

    "Mark's E'en will see the spirit of the man she will wed come into the room at midnight to"

  • attestation: Mark's E'en, it may be inferred that the Manx footprint is made by the wraith of the person doomed to death (Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)

    "Mark's E'en, it may be inferred that the Manx footprint is made by the wraith of the person doomed to death.'"

  • attestation: Mark's Eve approaches too nearly for us to regard it as accidental (Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)

    "Mark's Eve approaches too nearly for us to regard it as accidental."

  • attestation: Mark's Gospel to render iiiirvtwrf, * gave up the ghost (Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)

    "Mark's Gospel to render iiiirvtwrf, * gave up the ghost'"

Njál's Saga

  • relationship: Mark was married to Thorgerda Njal's (The Story Of Burnt Njal > 1. Of Fiddle Mord > 92. Kettle Takes Hauskuld As His Foster-Son)

    "Mark had to wife Thorgerda Njal's"

  • relationship: Kettle traveled, passing through territory associated with Mark (The Story Of Burnt Njal > 1. Of Fiddle Mord > 92. Kettle Takes Hauskuld As His Foster-Son)

    "Kettle of the Mark had to wife Thorgerda Njal's daughter, but he was Thrain's brother, and he thought he was come into a strait, so he rode to Njal's house, and asked whether he were willing to atone in any way for Thrain's slaying?"