Howells
A story of the sort is located by Howells, in his Cambrian Superstitions, pp.
A story of the sort is located by Howells, in his Cambrian Superstitions, pp. 127-8, at Pant Shon Shencin, near Pencader, in Cardiganshire (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)
The author then proceeds to abstract from Howells' Cambrian Superstitions, p (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)
Now the story as told by Howells and Fisher provokes comparison, as the latter suggests, with the Irish legend of the formation of Lough Ree and of Lough Neagh in the story of the Death of Eochaid McM (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter VI: The Folklore of the Wells)
Howells found a portion, if not the whole, of his story in Welsh, taken partly from the Kulhwch story, and apparently in the old spelhng; for his own acquaintance with the language did not enable him (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter X: Difficulties of the Folklorist)
One of these walls is probably what in Howells* youthful hands developed itself into a causeway (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter X: Difficulties of the Folklorist)
Celtic Folklore: Welsh and Manx
- attestation: A story of the sort is located by Howells, in his Cambrian Superstitions, pp. 127-8, at Pant Shon Shencin, near Pencader, in Cardiganshire (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)
"A story of the sort is located by Howells, in his Cambrian Superstitions, pp. 127-8, at Pant Shon Shencin, near Pencader, in Cardiganshire."
- attestation: The author then proceeds to abstract from Howells' Cambrian Superstitions, p (Celtic Folklore: Welsh and Manx > Volume I > Chapter II: The Fairies' Revenge)
"The author then proceeds to abstract from Howells' Cambrian Superstitions, p. 119, the following paragraph: — ' The fairies inhabiting these"
- attestation: Now the story as told by Howells and Fisher provokes comparison, as the latter suggests, with the Irish legend of the formation of Lough Ree and of Lough Neagh in the story of the Death of Eochaid McM (Celtic Folklore: Welsh and Manx > Volume I > Chapter VI: The Folklore of the Wells)
"Now the story as told by Howells and Fisher provokes comparison, as the latter suggests, with the Irish legend of the formation of Lough Ree and of Lough Neagh in the story of the Death of Eochaid McMaireda ^ In both"
- attestation: Howells found a portion, if not the whole, of his story in Welsh, taken partly from the Kulhwch story, and apparently in the old spelhng; for his own acquaintance with the language did not enable him (Celtic Folklore: Welsh and Manx > Volume II > Chapter X: Difficulties of the Folklorist)
"Howells found a portion, if not the whole, of his story in Welsh, taken partly from the Kulhwch story, and apparently in the old spelhng; for his own acquaintance with the language did not enable him to translate Nynnya6 a pheiba6 into ' Nynio and Peibio.'"
- attestation: One of these walls is probably what in Howells* youthful hands developed itself into a causeway (Celtic Folklore: Welsh and Manx > Volume II > Chapter X: Difficulties of the Folklorist)
"One of these walls is probably what in Howells* youthful hands developed itself into a causeway."
- attestation: Howells seems to have jumbled up with that of (Celtic Folklore: Welsh and Manx > Volume II > Chapter X: Difficulties of the Folklorist)
"The story which Howells seems to have jumbled up with that of"