Glasfryn

Celtic Folklore: Welsh and Manx

• relationship: She had lived till the end at Glasfryn, but from documents in the possession of the Glasfryn family it is known that in 1728 Hugh Lloyd of Trattwyn purchased the house and estate of Glasfryn from a so (Celtic Folklore: Welsh and Manx > Volume I > Chapter VI: The Folklore of the Wells)

  "She had lived till the end at Glasfryn, but from documents in the possession of the Glasfryn family it is known that in 1728 Hugh Lloyd of Trattwyn purchased the house and estate of Glasfryn from a son of Grace's, named John ab Cadwaladr, and that Hugh Lloyd of Trattwyn's son, the Rev."

• attestation: She was once the dominant figure at Glasfryn, that is all; and when she died she was as usual supposed to haunt the house and its immediate surroundings; and if we might venture to suppose that Glasfr (Celtic Folklore: Welsh and Manx > Volume I > Chapter VI: The Folklore of the Wells)

  "She was once the dominant figure at Glasfryn, that is all; and when she died she was as usual supposed to haunt the house and its immediate surroundings; and if we might venture to suppose that Glasfryn was sold by her son against her will, though subject to conditions which enabled her to remain in possession of the place to the day of her death, we should have a further explanation, perhaps, of her supposed moaning and lamentation."

• attestation: (2) The original name of the Glasfryn ' Morgan ' was Morgen, later Morien (Celtic Folklore: Welsh and Manx > Volume I > Chapter VI: The Folklore of the Wells)

  "(2) The original name of the Glasfryn ' Morgan ' was Morgen, later Morien."

• attestation: (3) The person changed into a swan on the occasion of the Glasfryn well erupting was not Grassi, but most probably Morgen (Celtic Folklore: Welsh and Manx > Volume I > Chapter VI: The Folklore of the Wells)

  "(3) The person changed into a swan on the occasion of the Glasfryn well erupting was not Grassi, but most probably Morgen."