beingceltic

Gaul

They are, however, devoted to the service of voyagers only who have set out on no other errand than to consult them \' It is probable that the sacrosanct ^ inhabitants of the small islands on the coas

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They are, however, devoted to the service of voyagers only who have set out on no other errand than to consult them ' It is probable that the sacrosanct ^ inhabitants of the small islands on the coas (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)

How far the urus was once treated in this country as an emblem of divinity (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter X: Difficulties of the Folklorist)

At one time I was inclined to fancy that the druids of Gaul had received no unimportant part of their teaching from Greek philosophy by way of Massilia, but I am now more disposed to believe their doc (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)

But as to Gaul generally, it is not to be assumed that the Gaulish druids and all the other Gauls held the same opinion on these questions: we have some evidence that they did not (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)

we are not told what was held to happen in the case of the rank and file of humanity, it is enough to answer that neither do we know what the druids of Gaul held to be the fate of the common people of (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)

Celtic Folklore: Welsh and Manx

  • attestation: They are, however, devoted to the service of voyagers only who have set out on no other errand than to consult them ' It is probable that the sacrosanct ^ inhabitants of the small islands on the coas (Celtic Folklore: Welsh and Manx > Volume I > Chapter V: The Fenodyree and his Friends)

    "They are, however, devoted to the service of voyagers only who have set out on no other errand than to consult them ' It is probable that the sacrosanct ^ inhabitants of the small islands on the coasts of Gaul and Britain had wellnigh a monopoly of the traffic in wind *."

  • attestation: How far the urus was once treated in this country as an emblem of divinity (Celtic Folklore: Welsh and Manx > Volume II > Chapter X: Difficulties of the Folklorist)

    "How far the urus was once treated in this country as an emblem of divinity, it is impossible to say; but from ancient Gaul we have such a name as Urogeno-nerlus'^, meaning a"

  • attestation: At one time I was inclined to fancy that the druids of Gaul had received no unimportant part of their teaching from Greek philosophy by way of Massilia, but I am now more disposed to believe their doc (Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)

    "At one time I was inclined to fancy that the druids of Gaul had received no unimportant part of their teaching from Greek philosophy by way of Massilia, but I am now more disposed to believe their doctrines to have been gradually developed, in the way above suggested, from the unfailing resources of that folklore which revelled in scenes of shape-shifting and rebirth."

  • attestation: But as to Gaul generally, it is not to be assumed that the Gaulish druids and all the other Gauls held the same opinion on these questions: we have some evidence that they did not (Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)

    "But as to Gaul generally, it is not to be assumed that the Gaulish druids and all the other Gauls held the same opinion on these questions: we have some evidence that they did not."

  • attestation: we are not told what was held to happen in the case of the rank and file of humanity, it is enough to answer that neither do we know what the druids of Gaul held to be the fate of the common people of (Celtic Folklore: Welsh and Manx > Volume II > Chapter XI: Folklore Philosophy)

    "we are not told what was held to happen in the case of the rank and file of humanity, it is enough to answer that neither do we know what the druids of Gaul held to be the fate of the common people of their communities."