Ffynnon Gywer
The keeping of the well shut in the former case, as also in that of Ffynnon Gywer, was a precaution, but the neglect of it was not the cause of the ensuing misfortune
The keeping of the well shut in the former case, as also in that of Ffynnon Gywer, was a precaution, but the neglect of it was not the cause of the ensuing misfortune (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
Celtic Folklore: Welsh and Manx
- attestation: The keeping of the well shut in the former case, as also in that of Ffynnon Gywer, was a precaution, but the neglect of it was not the cause of the ensuing misfortune (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"The keeping of the well shut in the former case, as also in that of Ffynnon Gywer, was a precaution, but the neglect of it was not the cause of the ensuing misfortune."
- attribution: Pp- 377, 395- With the story of Ffynnon Gywer and the other fairy wells, also with the wells which have been more especially called sacred in this vol (Celtic Folklore: Welsh and Manx > Volume II > Chapter XII: Race in Folklore and Myth)
"Pp- 377, 395- With the story of Ffynnon Gywer and the other fairy wells, also with the wells which have been more especially called sacred in this volume, compare the following paragraph from Martin's Dtscription of Ikt IVesirm lalatids of Scotland (London, 1703), pp. 339-30: it is concerning"