Dwyfan
Dwyfan and Dwyfach I infer that the writer of Triad iii
Dwyfan and Dwyfach I infer that the writer of Triad iii (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
He may have, however, not invented the vessel in which he places Dwyfan and Dwyfach: at all events, one version of the story of the Fan Fach represents the Lake Lady arriving in a boat (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
Celtic Folklore: Welsh and Manx
- attestation: Dwyfan and Dwyfach I infer that the writer of Triad iii (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"Dwyfan and Dwyfach I infer that the writer of Triad iii. 13 has developed his universal deluge on the basis of the scriptural account of it, for those names belonged in all probability to wells and rivers: in other terms, they were the names of water divinities."
- attribution: That bum I should suppose to have been the Dwyfan (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"That bum I should suppose to have been the Dwyfan, and perhaps the name extended to the Ceirw itself; but Dwjrfan is not now known as the name"
- attestation: He may have, however, not invented the vessel in which he places Dwyfan and Dwyfach: at all events, one version of the story of the Fan Fach represents the Lake Lady arriving in a boat (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"He may have, however, not invented the vessel in which he places Dwyfan and Dwyfach: at all events, one version of the story of the Fan Fach represents the Lake Lady arriving in a boat."