Curse of Pantannas
Curse of Pantannas, where a man incurred the wrath of the fairies by ploughing up ground which they wished to retain as a green sward;
Curse of Pantannas, where a man incurred the wrath of the fairies by ploughing up ground which they wished to retain as a green sward; (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
The story of the Curse of Pantannas relates how the offender was not the person punished, but one of his descendants a hundred or more years after his time, while the offender is represented escaping (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
the Curse of Pantannas (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
shire specimen was a small creature, ' a weeny bit of a fellow' — which suggests a possible community of origin with the banshee of the Irish, and als (Celtic Folklore: Welsh and Manx, Celtic Folklore: Welsh and Manx > Volume II > Chapter X: Difficulties of the Folklorist)
Celtic Folklore: Welsh and Manx
- attestation: Curse of Pantannas, where a man incurred the wrath of the fairies by ploughing up ground which they wished to retain as a green sward; (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"Our comparison should rather be with the story of the Curse of Pantannas, where a man incurred the wrath of the fairies by ploughing up ground which they wished to retain as a green sward;"
- attestation: The story of the Curse of Pantannas relates how the offender was not the person punished, but one of his descendants a hundred or more years after his time, while the offender is represented escaping (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"The story of the Curse of Pantannas relates how the offender was not the person punished, but one of his descendants a hundred or more years after his time, while the offender is represented escaping the fairies' vengeance because he entreated them very hard to let hira go unpunished."
- comparison: The same thing may be learned also from the story of the Curse of Pantannas, pp (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"The same thing may be learned also from the story of the Curse of Pantannas, pp. 187-8 above; for when the time of the fairies' revenge is approaching, the merry party gathered together at Pantannas are frightened by a piercing voice rising from a black and cauldron-like pool in the river; and after a while they hear it a second time rising above the noise of the river as it cascades over the shoulder of a neighbouring rock."
- attestation: the Curse of Pantannas (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)
"the Curse of Pantannas."
- attestation: shire specimen was a small creature, ' a weeny bit of a fellow' — which suggests a possible community of origin with the banshee of the Irish, and als (Celtic Folklore: Welsh and Manx > Volume II > Chapter X: Difficulties of the Folklorist)
"shire specimen was a small creature, ' a weeny bit of a fellow' — which suggests a possible community of origin with the banshee of the Irish, and also of the Welsh: witness the wee little woman in the story of the Curse of Pantannas (pp. i88-g|, who seems to come up out of the river."