Campbell

Celtic Folklore: Welsh and Manx

• attestation: I did so partly because others had set the example elsewhere, and partly in order to see whether Wales could boast of any story-tellers of the kind that delight the readers of Campbell's Popular Tales (Celtic Folklore: Welsh and Manx > Volume I > Preface)

  "I did so partly because others had set the example elsewhere, and partly in order to see whether Wales could boast of any story-tellers of the kind that delight the readers of Campbell's Popular Tales of the West Highlands."

• attribution: The Goborchinns or Horse-heads have also an interest, not only in connexion with the Fomori, as when we read of a king of the latter called Eocha Eachcheann ', or Eochy Horse-head, but also as a link (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)

  "The Goborchinns or Horse-heads have also an interest, not only in connexion with the Fomori, as when we read of a king of the latter called Eocha Eachcheann ', or Eochy Horse-head, but also as a link between the Welsh afanc and the Highland water-horse, of whom Campbell has a good deal to say in his Popular Tales of the IVesl Htghlatids."

• attestation: Here follows Campbell's own story (Celtic Folklore: Welsh and Manx > Volume II > Chapter VII: Triumphs of the Water-world)

  "Here follows Campbell's own story, omitting all about a marvellous bull, however, that was in the end to checkmate the water-horse; —"

• attestation: aao, comes from Campbell: it is concerning a prince who receives from his stepmother a magic shirt which converts itself into a serpent coQed round his neck, and of which he is rid by the help of a wo (Celtic Folklore: Welsh and Manx > Volume II > Chapter XII: Race in Folklore and Myth)

  "Pyuria at p. aao, comes from Campbell: it is concerning a prince who receives from his stepmother a magic shirt which converts itself into a serpent coQed round his neck, and of which he is rid by the help of a woman acting in much the same way as Tegau."